SCHOLARSHIP OPPORTUNITIES

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1. Australia Award Scholarship (http://australiaawardsindo.or.id)
2. LPDP Scholarsh hip (http://www.beasiswalpdp.org/index.html)
3. DIKTI Scholarship a. Dalam Negeri (http://www.beasiswa.dikti.go.id/dn/)b. Luar Negeri (http://beasiswa.dikti.go.id/ln/)
4. Turkey Government Scholarship (http://www.turkiyeburslari.gov.tr/index.php/en)
5. General Cultural Scholarship India (http://www.iccrindia.net/gereralscheme.html)
6. USA Government Scholarship a. (http://www.aminef.or.id/index.php)b. (http://www.iief.or.id)
7. Netherland Government Scholarship (http://www.nesoindonesia.or.id/beasiswa)
8. Korean Government Scholarship (http://www.niied.go.kr/eng/contents.do…)
9. Belgium Government Scholarship (http://www.vliruos.be/4273.aspx)
10. Israel ... ... xxx
11. Sciences Po France (http://formation.sciences-po.fr/…/the-emile-boutmy-scholars…)
12. Utrecht University Netherland (http://www.uu.nl/…/grantsandscholarships/Pages/utrechtexcel…)
13. Prasetya Mulya Business School Indonesia (http://www.pmbs.ac.id/s2/scholarship.php?lang=ENG)
14. Brunei Darussalam Government Scholarship (http://www.mofat.gov.bn/index.php/announcement)
15. Monbugakusho Scholarship Japan (http://www.id.emb-japan.go.jp/sch.html)
16. Paramadina University Master Fellowship Indonesia (https://gradschool.paramadina.ac.id/…/paramadina-medco-fell…)
17. PPM School of Management Indonesia (http://ppm-manajemen.ac.id/beasiswa-penuh-s2-mm-reguler/)
18. University of Twente Netherland (http://www.utwente.nl/internationa…/scholarshipsandgrants/…/)
19. Sweden Government Scholarship (http://www.studyinsweden.se/Scholarships/)
20. Chinese Government Scholarship (http://www.csc.edu.cn/laihua/scholarshipdetailen.aspx…)
21. Taiwan Government Scholarship (http://www.studyintaiwan.org/taiwan_scholarships.html)
22. United Kingdom Government SCholarship (http://www.chevening.org/indonesia/)
23. Panasonic Scholarship Japan (http://panasonic.net/citizensh…/scholarships/…/requirements/)
24. Ancora Foundation Scholarship (http://ancorafoundation.com)
25. Asian Public Intellectuals Fellowship Japan (http://www.api-fellowships.org/body/)
26. AUN/SEED-Net Scholarship (http://www.seed-net.org/index.php)
27. Art Asia Major Scholarship Korea National University of Arts (http://eng.karts.ac.kr:81/karts/board/list.jsp…)
28. Ritsumeikan Asia Pacific University Japan (http://www.apu.ac.jp/home/life/index.php?content_id=30)
29. Seoul National University Korea (http://en.snu.ac.kr/…/gradu…/scholarships/before-application)
30. DIKTIS Overseas Scholarship (http://www.pendis.kemenag.go.id/beasiswaln/)
31. Honjo International Scholarship Foundation Japan (http://hisf.or.jp/english/sch-f/)
32. IDB Merit Scholarship Programme for High Technology (http://www.isdb.org/irj/portal/anonymous…)
33. International HIV & Drug Use Fellowship USA (http://www.iasociety.org/fellowship.aspx)
34. Nitori International Scholarship Foundation Japan (http://www.nitori-shougakuzaidan.com/en/)
35. School of Government and Public Policy Indonesia (http://sgpp.ac.id/pages/financial-conditions)
36. Inpex Scholarship Foundation Japan
37. Asia University Taiwan (http://ciae.asia.edu.tw/AdmissionsScholarship.html)
38. Macquaire University Australia (http://www.mq.edu.au/…/macquarie_university_international_…/ . 

Please share for the benefit of our brothers, sisters and kids who may want to apply.

THE PRUDENT WIFE

The Tortoise had a happy home where he lived with his wife, Aliga. His favourite dish was Akidi (a special type of bean). Each time Aliga cooked akidi before leaving for the farm with her husband the Tortoise intermittently answered imaginary calls: “Owe! Wait I’m coming O!” He would tell his wife that those who booked appointments with him were calling him for the meeting. He pretended to have a meeting whereas he could not resist the temptation to go home to steal akidi from his wife’s pot. This happened several times but each time, the Tortoise refused to admit that he ate the Akidi.

INTENTION MATTERS A LOT

Life challenges with their vicissitudes know not where to draw the line; otherwise, they should not be saddling children with hardships. Child labour short-changes children.  To devise tactical coping strategies to survive varying situations right from infancy, perforce makes adult of children. Psychologically wounded are the many traumatised casualties of forced induction into adulthood via child labour. “Okoro erughị eru wara ọgọdọ, ikuku buru ya, oburu ọgọdọ ya – Should a youth not attain the right age before wearing cloth, the wind will carry away both him and his cloth.” Anyway, “Onweghị ihe anya hụrụ, gbaa ọbara – Nothing, no matter how unsightly, will ever make the eyes to shed blood.” “Mbe sị na nsogbu bụ nke ya, ya mere ya jiri kwọrọ ya n’azụ – The Tortoise said that trouble is his, that is why he carries it on his back.” “Onye ọ biara, obugara onye? – If it is one’s lot, to whom, will the one transfer it?”

Ezinwa had to shoulder her own burden and the responsibility of being her parents’ keeper right from childhood. “Ma ọnwụ egbughị ji ejiri chụ aja, emechaa ọ ga epu ume – If the yam used in sacrifice does not die prematurely, it will eventually germinate.” “Ma ọnwụ egbughị nwa eghu, emechaa æ ga aghæ ikenga eghu –  If a kid goat survives, it will eventually become a full grown goat.” Things will ultimately improve despite teething problems.

Long ago, an honest, polite and kind-hearted girl lived with her sick parents in Eziobodo,

THE CHARGE FOR OVERLOAD

Once upon a time, there lived an upright police man who feared to soil his hands by taking either bribe or undue advantage of mobile courts and roadblocks to extort money from motorists. His colleagues knew him as a highly principled man who was very uncompromising. They tried to convert him but could not get him to indulge in sharp practices. On his own part he tried to no avail to positively influence his colleagues. His colleagues knew that he was right but they would not join him because they had family obligations to meet. They told him: “Ntukwu na-agụ ngwere mana odụ ekweghị ya - The Lizard longs to stoop but his tail would not let him.” “Ihe isike mere ayịya jiri gbaguọ - Circumstances made the crayfish to bend.” “Ọkụkọ ghara kwọm kwọm, oji gini azụ ụmụ? - If the hen gives up clucking how will it raise its brood?”

In the barracks, people saw him as a failure for while other uniformed men came back from work with enough money to feed their families and take care of other needs, the upright man waited for his meagre salary to cater to his own family but it was never enough. His wife used to augment the feeding money by petty trading at the mammy market. Poverty really gnawed at his household. Because of the level of poverty in his house, some naughty children in the barrack playing out door games referred to him

THE PRUDENT WIFE

The Tortoise had a happy home where he lived with his wife, Aliga. His favourite dish was Akidi (a special type of bean). Each time Aliga cooked akidi before leaving for the farm with her husband the Tortoise intermittently answered imaginary calls: “Owe! Wait I’m coming O!” He would tell his wife that those who booked appointments with him were calling him for the meeting. He pretended to have a meeting whereas he could not resist the temptation to go home to steal akidi from his wife’s pot. This happened several times but each time, the Tortoise refused to admit that he ate the Akidi. One day, in order to catch the thief, his wife, Aliga, cooked akidi as usual but

THE LIVING-DEAD

Once upon a time, there lived an amiable couple. They understood each other so well that they lived happily together. They were people of humble means. They had three children of very tender age. It was while the woman was delivered of the third baby that she died of exhaustion in protracted labour.

THE MOON MAN

Once upon a time, a man took his axe and went to a nearby bush to split firewood on a Sacred Day. He was not a stranger in the Land. So he knew that one should not work, cry, quarrel or fight on Eke market day no matter what. So his act amounted to defiance. He caught the full impact of his offence when God  placed him on the moon for all to see, as a reminder that disobedience is not good. Thereafter, to forestall such a drastic penalty from God, men quickly intervene whenever there is contravention on Sacred Days. They gather together immediately they hear the noise of quarrelling on a Holy Day and punish the offenders by giving them a fine of a fowl each. Thereafter the community pursue and catch any fowl seen in the vicinity. The fowls are killed, cooked and eaten by all the people present as a kind of peace offering but if the fowls do not belong to the offenders, they would pay for them.